Course threads are intended to encourage Berkeley students to integrate their knowledge of particularly important contemporary themes across the disciplines they study. They do not replace majors (like Sociology, Physics, or German) or create a “minor” (which are generally also disciplinary), instead a course thread is a way for students to deepen their knowledge of a subject whose pervasive influence on human life spills-over the boundaries of existing disciplines and professions. The “thread” connects existing courses (and we hope their faculty and Graduate Student Instructors). Students who complete three courses in a thread, and participate in a course threads symposium (offered each semester), will have the course thread noted on their official university transcript.
Incarceration belongs among those topics. After several decades of rising imprisonment rates (and the aggressive policing, prosecution, and jailing that is required to produce that), Americans live in an environment that is unmistakably carceral. While its most violent aspects are highly concentrated in communities of color and poverty, the carceral imperatives has touched virtually all communities. Whether you live in a high crime neighborhood with many abandoned buildings, open air drug markets, and regular police actions, a “gated community” in the suburbs, or a newly gentrifying neighborhood on the periphery of a revitalizing downtown, the forms of life, ways of building and dwelling, ways of exercising power, are marked by America’s experiment with mass incarceration which has placed 1 percent of American men in prison (10 percent of African American men), more than 3 percent of the American population in some form of correctional custody, and by some estimates, as many as 1 in 3 Americans have their names in searchable police and court records.
This calls for a perspective on
incarceration that goes beyond the prison to study the institutions of criminal
justice, the form and structure of the urban (and increasingly rural)
environment, the history of America’s obsession with confining and or excluding
threatening “others” (indigenous peoples, immigrants, the psychiatrically
disabled among others), the biology of chronic illnesses that are deepened by
prolonged exposure to incarceration. We
think “carceral geographies”, although framed initially by geographers (itself
a very broad “discipline”), fits the scope of this problem.
Students will explore a range of foundational questions including: How do we understand the historical and juridical relationship between carcerality and conceptions of human being? How do the domains of carcerality move across a range of global sites and scales? How does this relationship inform concepts of time, place, culture, policy, etc.? How have artists, scholars, and activists, including those who have experienced incarceration, produced representations of, knowledge about, and challenges to carceral life?
The kind of synthetic thinking that a course thread invites is particularly critical at this moment when signs of change are everywhere and yet evidence of mass incarceration shape shifting and hardening into the American landscape is undeniable. Compared with the mid 1990s, when a broad consensus on expanding extreme punishments (life imprisonment, the death penalty) for felons that were perceived as threatening every corner of America, including its supposedly safe suburbs (remember Polly Klass), the climate of political discussion has changed dramatically. Decriminalizing or even legalizing soft drugs like cannabis, and ending routine incarceration for even dealers in hard drugs has become politically acceptable, while a wide range of political leaders call for strategies to reduce our reliance on incarceration for public safety (read Barry Krisberg's contemporaneous article here, may require library id). For three years, from 2009 to 2013, the nation’s prison population actually dropped in absolute numbers as releases crept over admissions. At the same time, powerful narratives of the imperative to incarcerate “violent”, “sexual”, and “serious” crime remain fully active despite a dramatic drop in violent crime since the 1990s. These terms, are inextricably embedded in racial meanings that are likely both historical and cognitive in operation, which means a carceral geography refocused on repressing crimes of these types will produce the same kinds of degrading policing, prosecution and imprisonment that we have now (only slightly smaller in scale). We do not even have confidence that the latter point will be true. In 2013, according to the federal government’s latest statistics (the prison population ticked up by a fraction (thanks to immigration based population growth our incarceration rate, prison population compared to overall national population, continued to tilt down). The struggle to overcome mass incarceration and its pervasive effects on the US population and landscape will take a generation or more, and it will require large numbers of active citizens with a commitment to see the job done. Those citizens will need not a broad toolkit of analytical frames and historical insights to address not just mass incarceration as it exists today but in the myriad of forms it is likely to take as the current crisis of legitimacy either deepens or stabilizes (its is already shape shifting before our very eyes).
This years marks the 50th
anniversary of the year Civil Rights as a social movement triumphed in its half
century long quest to outlaw “Jim Crow” segregation with the passage of the Civil
Rights Act of 1964, today the major platform for equal rights in employment,
education, housing and commerce. Segregation
quickly lost its defenders, and its public narratives. What remained however were pervasive patterns
of residential and employment segregation that has tended to reproduce
itself. Today we live with far higher
levels of segregation than activists would have settled for in 1964. I’m not counting on being there, but I invite
readers to hold this moment accountable in 2034, or 2064, did we end mass
incarceration or did it simply shift its shape, reframe its narratives, and
morph into a new carceral normal?
